- ISBN13: 9780385181792
- Condition: NEW
- Notes: Brand New from Publisher. No Remainder Mark.
Readers will learn how to relax for prayer, how to listen and be directed by the Other, and how to handle the pain and distractions that stifle attempts at achieving the highest possible communication with God. . . .
Centering Prayer: Renewing an Ancient Christian Prayer Form
{ 5 comments… read them below or add one }
I believe that the author is well-intentioned; however, the “centering” in this book seems to refer to clearing one’s mind and hoping that God will come in. Well nature abhors a vacuum–SOMETHING will come in all right. This “vacuum” is the same major fault with trancendental and other New Age meditations.
While trying to make God the center of your life/thoughts is admirable, creating a spiritual “vaccum” is dangerous.
The traditional form of (Christian) meditation is rather to concentrate on something positive–God Himself through the mysteries in His revealed Word. There is never any vacuum created with its concomitant dangers.
The Rosary is an excellent way to accomplish this tradional Christian meditation–by meditating on God directly through the Gospel mysteries. This is far better, less dangerous and spirtually more profitable, than emptying one’s self and hoping that what fills the resultant vacuum is good rather than evil.
Although the author is probably well-intentioned, I fear this book might mislead some, or get others into trouble. It is better avoided.
Rating: 1 / 5
I bought this book for a friend who was interested in learning Centering Prayer. If you are interested in Centering, then this book as well as Open Mind Open Heart are the two books you should read.
Rating: 4 / 5
I recently discovered Centering Prayer through this book, and I could not have asked for a better introduction to the subject. In Fr. Pennington, I found what I wish for in the ideal priest: knowledge and expertise tempered by compassion and humility.
I wish to respond to some negative comments made by other reviewers. One has written that the book contains about one page of instruction on Centering Prayer and 200+ pages of history and theology. This is not quite true, as Fr. Pennington focuses a great deal on the mundane, practical elements of Centering Prayer. While he does make extensive reference to historical writings, I think that is for the best. The technique of Centering Prayer is extremely simple, yet it can be difficult to understand why one should do it and how one should integrate the fruits of Centering Prayer in to the rest of one’s life. The thoughts of centuries of Christians who have practiced it or something like it are insightful in this regard.
Another reviewer suggests that it is rooted not in Catholicism but in Eastern spiritual practices. Fr. Pennington specifically refutes this view and emphasizes that Centering Prayer has Christian roots. Indeed, he commends Centering Prayer to the many Catholics and other Christians who have found techniques such as Transcendental Meditation lacking and want a spiritual practice of their own religious tradition. While he obviously admires people of all religious persuasions, his sources are the Bible, saints of the Catholic Church, and other Christian writers.
Before picking up this or any other book on Centering Prayer, please note the following: Centering Prayer is not a means of instantly assuring oneself an extraordinary experience of God. As Fr. Pennington makes clear, Centering Prayer is a method of quieting oneself and putting oneself in the presence of God. One does so not because one expects any kind of personal experience or benefit, but simply because it is God’s due. If God chooses to grace an individual with an extraordinary experience of Him while praying, that is His business.
With this in mind, I believe that most anyone who reads Fr. Pennington’s book could profitably practice Centering Prayer
Rating: 5 / 5
I have no doubt that Basil Pennington is a very loving and well-meaning man,and an expert on his subject. But he is also very maddening. If you want to know about the background to centering prayer then probably this is as good an introduction to that aspect of the subject as any. But if , like me, you actually want to know how to do centering prayer, then don’t bother with this book. It tells you just about everything you could wish to know about the history, benifits, and application of centering prayer (it even tells you how to structure centering prayer retreats and seminars). But unbelievably, within its 254 pages Pennington devotes little more than one page on how to actually do it, and what he does say is vague and interspersed with latin phrases. I have the impression that Pennington has written something more explicit somewhere, but this book is definitely not it.
Rating: 1 / 5
It is with great joy that I accompany the author into the communion of those saints who have mentored both of us; Thomas Merton, to whom he attributes the term, “Centering”, Teresa of Avila, St. John of the Cross, Thomas Keating, Edward Hays, the unnamed author of the ancient classic, “The Cloud of Unknowing”, among others. His broad acquaintance with spiritual persons sharing the blessing of praying interiorly introduces many others as well. Having recently purchased the hard cover 1980 edition I’m reminded that, had I read it in its entirety 20 years ago, I would have been fascinated, but unable to grasp the metaphoric descriptions of this indescribable form of prayer. A couple of years ago, after years of trying to “make contemplation work”, I settled into the prayer phrase, “Gracious Lord, I surrender to your care. ” I cannot pinpoint the hour during which God’s hug enveloped me to allow the holy privilege of slipping silently into Center, but I recognize that it was entirely the work of God, and not of my dogged determination. Because of the many workshops Pennington has conducted, the last section of the book in response to questions raised both by puzzled and skeptical participants echoed many of my own. Perhaps the question section is the place to begin, because the longings expressed therein may remind all of us of our beginnings. I sense those spiritual mothers and fathers smiling as I realize that intense longing is a Grace, a Gift, and as I discovered, a Promise as well.
Rating: 5 / 5